1. Věda o kultuře 2. Terénní výzkum a reflexivita - Malinowski, B. (1994). Argonauts of the Western Pacific. Taylor and Francis (s. 229-241) - Rabinow, P. (2020). Reflexe terénního výzkumu v Maroku. Malvern. (kap. 1,2,5,8). - O'Reilly Karen (2009). Key Concepts in Ethnography. Reflexivity (s. 187-193) 3. Zúčastněné pozorování, studium kultury na dálku, multilokální etnografie - Benedict, R. (2013). Chryzantéma a meč: vzorce japonské kultury. Malvern. (s. 64-88) - Marcus, G. (1995). Ethnography in/out of the World System: The Emergence of Multi-Sited Ethnography. Annual Review of Anthropology 24: 95-117. - Tedlock, B. (1991). From Participant Observation to the Observation of Participation: The Emergence of Narrative Ethnography. 4. Etika v etnografickém výzkumu - Bourgois, P. (1990). Confronting Anthropological Ethics: Ethnographic Lessons from Central America. Journal of Peace Research, 27(1), pp. 43-54. - Scheper-Hughes, Nancy. Parts unkown. Undercover ethnography of the organs-trafficking underworld. 2004. 5(1), 29-73. - Rosaldo, R. (1989). Grief and a Headhunter's Rage. In Culture and Truth. Culture and Truth: The Remaking of Social Analysis. Boston: Beacon Press. 5. Reprezentace v kulturní antropologii, původní obyvatelé a kritika západní metodologie - Benedictová, R. (2019). Kulturní vzorce. Praha: Portál. - Chagnon, N.A. (1977). Yanomam?: The Fierce People 2. Ed.). Holt, Rinehart and Winston. (p. 4-12, 170-190). 6. Antropologické výzkumy v Latinské Americe - Lewis, O. Five Families: Mexican Case Studies in the Culture of Poverty. - Scheper-Hughes, N. (1992). Death Without Weeping: The Violence of Everyday Life in Brazil. - Gutmann, M. (2007). The Meanings of Macho: Being a Man in Mexico city. 7. Antropologie v sevření kolonialismu (ti druzí) - Said E. W. (2011). Reprezentování kolonizovaných: mluvčí antropologie. In: Postkoloniální myšlení II. Tranzit. - Tuhiwai, L. (1999). Decolonizing Methodologies: Research and Indigenous People. 8. Etnografický výzkum citlivých témat - Scheper-Hughes, N. (1992). Death Without Weeping: The Violence of Everyday Life in Brazil. - Wacquant, L. (2004). Body and Soul: Notebooks of an Apprentice Boxer. - Becker, E. (2019). Trauma-Informed Ethnography: Safety, Trust and Ethical Practice in Fieldwork. 9. Feministická antropologie - Abu-Lughod, L. (2002). Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others. American Anthropologist Vol. 104, No. 3 (Sep., 2002), pp. 783-790 - Shostak, M. (1993). Nisa, dcera Kungů: Intimní život ženy mizejícího světa. Praha: Mladá fronta. - Ortner, S. B. (1972). Is Female to Male as Nature Is to Culture? Feminist Studies Vol. 1, No. 2 (Autumn, 1972), pp. 5-31 10. Manchesterská škola a konflikt tříd - Gluckman, Max. (1949). The Village Headman in British Central Africa. Journal of the International African Institute, 19(2), 89-106. - Leach, Edmund. (1955). Polyandry, Inheritance and the Definition of Marriage. Royal Anthropological Institute of Great Britain and Ireland, 55, 182-186. - Nedbálková, Kateřina. 2022. Nehodit se do dnešní doby: dělníci v továrně korporace Baťa. Český lid 109: 147-168. https://doi.org/10.21104/ 11. Autoetnografie - Hokkanen, S. 2017. Analyzing personal embodied experinces: Autoethnography, feelings and fieldowork. The International Journal for Translation and Interpreting Resarch. - Behar, R. (1996). Ch. 1 The Vulnerable Observer: Anthropology that Breaks Your Heart. Boston: Beacon Press, s. 1-33. - Ellis, C. (2004). Autoethnography, Personal Narrative, Reflexivity: Researcher as Subject. Handbook of Qualitative Research (3rd Edition) 12. a 13. Prezentace studentů, reflexe kurzu
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